This tipsheet 1-pager, developed by Korean American Family Services (KFAM) describes some suggested practices for working with faith leaders on DV/SV response and prevention.
Almost 70-80% of Korean immigrants in the U.S. reports that they attend church regularly. Korean American Family Services (KFAM) has encountered so many survivors whose faith play a very important role for their journey to healing. Because of this reason, KFAM has been working with the Korean faith community for about 8 years in order to make our community more welcoming to survivors and to train faith leaders to become supportive first responders. Through this webinar, KFAM will share our work with faith leaders, our strategy and the impact of our work.
Presented in collaboration with four AAPI community organizations and shelters, this webinar series explores the impacts of trauma on AAPI survivors and communities. Presenters share insight about working with survivors in shelter and through immigration and legal cases; and discuss best practices for providing culturally-specific, trauma-informed services, particularly within the context of COVID-19.
Statistics from published and unpublished studies on prevalence of abuse, domestic violence, types of abuse, attitudes towards domestic violence, help seeking attitudes and experiences, service utilization, health and mental health consequences, exposure to family violence in childhood, and domestic violence related homicides.
In collaboration with Texas Muslim Women’s Foundation
This report charts TMWF’s process of becoming a trauma-informed agency which included learning about types of trauma and trauma-informed care, assessing existing culturally-sensitive practices that enhanced trauma-informed care and identifying ones that need to be added, training staff, and working with researchers to document and build a body of evidence-based practice — all the while staying survivor-centered.
Limited English proficiency not only affects survivors’ ability to get help, but also employment, housing, benefits, health and mental health care, and to advocate for social and educational services for their children – factors compounding the vulnerability of, and the discrimination survivors face; more so for those contemplating leaving.
By dint of their immigrant, refugee, and/or other historically marginalized identities, API survivors face barriers that are compounded by socio-cultural factors such as economics, immigration status, culture, religion, systems failure, homophobia, victim-blaming communities, and limited English proficiency. In the changing landscape of gender violence, unique dynamics, new trends, stringent barriers, and increased manipulation by batterers, API survivors face complex service barriers.
Originally presented in two parts, this workshop is designed to help increase the organizational capacity of agencies serving culturally specific and underserved communities. As we rarely get time to talk about our organizations, these slides consider how they can be healthier, what sustainability means and includes, and ways to adapt models in a way that aligns with our values, culture and what we want to accomplish.
By American Samoa Alliance Against Domestic & Sexual Violence
A quantitative and qualitative comparison of the service provision and overall response to domestic violence and sexual assault in American Samoa. This project examines the gaps between what services are available and what victims report needing; it aims to answer, “What does an effective response to domestic violence and sexual assault look like in American Samoa?”