Culturally-Specific Community & Systems Engagement
Understanding the Cultures We Live In
Culture is too hastily understood as ethnic culture, but in fact we all inhabit multiple cultures simultaneously and need to understand which ones we are operating in to be effective.
1. Culture of domestic violence and gender inequality
- The presence of domestic violence tells us about the presence of inequality in a relationship; the extent of the violence tells us about the extent of the inequality.
- All cultures have gender inequality; the degree of inequality differs, the space to push against the boundaries differs and the rigidity with which these structures are maintained differs.
- Equality does not imply everything is perfectly divided in half all the time. Rather, it is the space where both members of a couple can negotiate those divisions fairly, without fear.
2. Culture of familial and community values and norms
- Familial cultural values within relationships should be viewed as being on a continuum where they keep shifting rather than being absolute, fixed positions. E.g., expectations of children’s obedience will vary between parents, at different times, in different places (such as when visiting grandparents).
- How family norms operate differs in relationships and changes within relationships.
- Cultural norms in communities are dynamic, changing; not confined to one culture but present in all, with different forms of expression and adaptation. E.g., in European culture, arranged marriages are now only sporadically practiced between upper classes to keep or consolidate family wealth or virtue (Princess Diana and Prince Charles); amongst South Asians, they are practiced traditionally (parents arranging a match) and in modernized form (a global dating service).
- This is not to minimize how harmful traditional cultural norms can be but to be reminded about who defines, changes and subverts them.
3. Culture of systems
- Systems have their own culture – victims/survivors have to function within the culture of shelters, of the courts, of the criminal and civil legal system, immigration system, child welfare system, etc.
- The culture of systems can be so prescriptive as to not meet people’s needs. E.g., in a shelter, excessive rules can make refuge and rest impossible.
- Systems’ policies and procedures often put the onus on victims instead of providing resources or justice. E.g., in the child welfare system, a worker’s difficulty in addressing paternal violence can result in punitive maternal compliance plans.
Resources on Culturally-Specific Advocacy
Limited English proficiency not only affects survivors’ ability to get help, but also employment, housing, benefits, health and mental health care, and to advocate for social and educational services for their children – factors compounding the vulnerability of, and the discrimination survivors face; more so for those contemplating leaving.
By dint of their immigrant, refugee, and/or other historically marginalized identities, API survivors face barriers that are compounded by socio-cultural factors such as economics, immigration status, culture, religion, systems failure, homophobia, victim-blaming communities, and limited English proficiency. In the changing landscape of gender violence, unique dynamics, new trends, stringent barriers, and increased manipulation by batterers, API survivors face complex service barriers.
Originally presented in two parts, this workshop is designed to help increase the organizational capacity of agencies serving culturally specific and underserved communities. As we rarely get time to talk about our organizations, these slides consider how they can be healthier, what sustainability means and includes, and ways to adapt models in a way that aligns with our values, culture and what we want to accomplish.