Domestic violence is a universal problem, but its cultural expressions differ. Drawing attention to such differences can serve to confirm stereotypes because nuanced complexities are hard to convey, but advocacy that is not rooted in cultural contexts is even more problematic. API survivors experience types of domestic violence on the power and control wheel, but they also face differing patterns, types and dynamics.
What happens when the laws that are supposed to protect survivors of domestic violence and sexual assault become turned against them? Survivors can be criminalized for reacting in self-defense, participating in criminal activity under their abusers’ coercion, or for failing to protect their children from witnessing or being impacted by violence in the home. Survivors of color, who struggle with mental health or substance dependency, or who otherwise don’t fold the “perfect victim” mold are disproportionately incarcerated. In this workshop, API-GBV will be joined by Hyejin Shim and Neda Said of Survived & Punished, who will guide participants through a discussion of the criminalization of survivors, and how advocates can support criminalized survivors.
Following the sudden withdrawal of U.S. military presence from Afghanistan nearly 100,000 Afghan refugees were evacuated to the United States, with many still remaining on U.S. military bases and resettlement to happen by the end of January 2022. Many evacuees now face uncertainty related to their immigration status, concern about families back in Afghanistan, and the challenge of acclimating to life in the U.S.
Over the past year and a half, API-GBV strove to learn more deeply from our community of front-line advocates, national partners, systems contacts, and allies through a series of listening sessions, assessment, and surveys. During this webinar, staff shared themes and...
Relationship Violence in Five Los Angeles Asian American Communities: Intergenerational Risk and Strengthening Factors
This study explores risk and protective factors in five Asian American communities: Cambodian, Chinese, Korean, North Indian Hindu, and Pakistani Muslim. These factors include cultural traditions, norms, attitudes and beliefs, particularly around gender roles, intergenerational family dynamics, intimate relationships, and approaches to child-rearing. This study involved 23 semi-structured focus groups (163 total participants) to gather the perspectives of youth/young adults, parents, community leaders, and service providers in six different languages across the five communities.